Magritte, The Treachery of Images (Ceci n’est pas une pipe)
About this video
At LACMA, two speakers discuss Magritte's The Treachery of Images (1929), a realistic, catalogue-like painting of a pipe captioned 'This is not a pipe'. They debate whether the image or the text holds more authority, note that both the picture and the word 'pipe' are only representations, and see the work as challenging the authority of language and the illusionism of Western art.
You'll be able to
- explain why the painted pipe is 'not a pipe'.
- describe the tension between image and text in the painting.
- explain how Magritte challenges illusionism in Western art.
Key words
- Representation
- Something, like a picture or word, that stands for a real thing.
- Illusionism
- Painting that tricks the eye into seeing a real object or space.
- Authority
- The power to be believed or trusted.
- Naturalism
- Showing things as they really look.
Transcript
(jazzy music) Voiceover: The Museum of Art, in LACMA, and we're looking at Magritte's The Treachery of Images from 1929 or also called N'est pas une pipe, this is not a pipe.
Voiceover: It's a hilarious painting. Voiceover: (chuckles) It is hilarious! It's an incredibly real painting of a pipe.
Voiceover: Magritte paints in this incredibly wonderful matter-of-fact, absolutely mundane, illustrative style.
Voiceover: Yes, like he was illustrating a catalog.
Voiceover: And with the words underneath, it's as if you're looking at one of the flashcards you would have as a child where it would say
Voiceover: That would say "pipe" but it says, "This is not a pipe"!
Voiceover: That's right. And, of course, he's right, it's not a pipe. It's a painting of a pipe.
Voiceover: But it is a pipe. Voiceover: Where is the authority? Do we believe what we're seeing in the veracity of the illustration, the sort of perfect representation of the almost platonic pipe?
Voiceover: It's the "or" pipe. Voiceover: It's the "or" pipe, exactly. Or, do we believe the text underneath, which tells us it's not a pipe? Which is stronger, the representation of the thing or the language that denies it?
Voiceover: For me? Voiceover: Yeah, for you.
Voiceover: The picture of the pipe. Voiceover: The picture of the pipe is more powerful than the language? Voiceover. Yes.
Voiceover: That's so interesting because I think for most ... Maybe that's because you're an art historian.
Voiceover: Maybe that's why I became an art historian!
Voiceover: (chuckles) Maybe so! Voiceover: I believe whatever I see.
Voiceover: Because so many people believe what they read and in a sense I think the language has a kind of authority. For me, there's this sort of perfect almost balance and struggle between the two where I just absolutely accept that pipe. It's there. It's this pipe.
It's this perfect representation of a pipe. The language is completely denying it and has tremendous authority as well. It's this fantastic tension between that presentation and then that rejection of the presentation.
Voiceover: Then of course there's the word "pipe" which is in a way just as much an abstraction from the actual item of the pipe.
Voiceover: Ah, okay. So the representation of the pipe is two-fold. There's the representation of the pipe
Voiceover: As an image. Voiceover: As an image that's iconic.
Voiceover: And then there's the word. Voiceover: This linguistic symbol.
Voiceover: Yeah. Voiceover: And they're both not a pipe.
Voiceover: They're both not a pipe! (chuckles)
Voiceover: That's right. They're both actually ways of representing a pipe or our notion of what that pipe is in somebody's mouth somewhere.
Voiceover: What else could this be a picture of? It is a pipe!
Voiceover: So you're denying the text. They're both in the painting.
Voiceover: Okay, so when Magritte paints this he's clearly challenging this notion of authority and which and what and it's really playful.
Voiceover: And also it's challenging the whole illusionistic history of Western art, right?
Voiceover: No question about it. And he's doing it again with a kind of faux naturalism, right, with this kind of self-conscious naturalism which really sort of transcends naturalism in its sort of self reference.
Voiceover: Perfectly painted and model of a pipe.
Voiceover: But also perfectly written text. Because the script is again the kind of didactic script that you would find in a kindergarten classroom, which is really meant to be instructive and meant to be full of authority. So this is a painting really about the denial of authorities of language and representation, isn't it?
Voiceover: I guess so. I remember when my daughter was really little and I woke up every morning and she looked at books with pictures just like this one, then pointed and I had to give her the names for things.
Voiceover: You could have really screwed her up by giving her a book which said, "This is not a pipe"! (laughs) (jazzy music)
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